The holy day of the week is Happy Friday in Islam, which is called Juma (Arabic: Friday). In Islam, Fridays are a celebration in their own right and Muslims dress in clean clothes, bathe, and prepare special meals for this day[1].
Friday prayers (English: Friday prayer, *al*t al-Jumu*ah) are held after the regular Zuhr prayers[2]. Jumu’ah derives from the same root as jama’a, meaning ‘the gathering of people.’ [3] Many Muslim countries include Friday in the weekend, whereas in other countries, Friday is a half-day in most schools and offices.
Islamic rituals are exalted and considered compulsory.
According to Muslim tradition, the Friday prayer (salat al-jumu’ah) is wajib according to the Quranic verse and the many traditions related by Shi’i and Sunni sources. Almost all Sunni schools and some Shiite jurists agree that Friday prayer is a religious obligation, but there are differences regarding whether it is conditional on the presence of the ruler or his deputy or if it is wajib universally.
It is not compulsory to pray on Friday if neither the ruler nor his deputy are present; the Hanafis and the Imams believe this. Unless a ruler is just (‘adil), then his presence is the same as his absence. Despite his injust status, his mere existence is enough for the Hanafis. A ruler’s presence is of no significance to the Shafi’is, Malikis, and Hanbalis.
In addition, it is specified that Jumu’ah is not mandatory for the old, the children, the women, slaves, the sick, the blind and disabled, and those who are outside the limit of two farsakhs.
Quranic verses mention:
Your faith is a blessing! As Friday approaches, rush toward the remembrance of God, leaving all business behind. Should you know, that is more beneficial to you. When the prayer is finished, go and seek God’s grace, and make God your greatest concern in order to succeed.
Al-Jumu’ah (62), Ayahs 9-10
On every Friday, the angels prepare the names of people chronologically (according to the time when they arrive for Friday prayers) and as soon as the Imam sits (on the pulpit) they fold up their scrolls and listen to the sermon.”
– From the Sahih al-Bukhari, Muhammad al-Bukhari
An-Naysaburi describes that the Islamic prophet Muhammad read Surah Al-Ala (Al-Ala) and Surah 88, (Al-Ghashiya) during Saturday prayers and on Fridays. Suppose one of the If If Muhammad had ensured they were read at the Friday prayers, he would have made sure they were read there as well.
On Friday, the sun rises over the best day of the week; on it, Paradise is entered, the sun sets over it, and the Last Hour will not take place on another day than Friday. [Ahmad; at-Tirmithi].
Ibn Aws, reported Muhammad saying: “Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, then goes to the mosque early and listens to the Khutbah closely and listens to the Imam attentively, for each step towards the mosque, Allah will reward him by making him fast for the entire year and by observing night-vigil all its nights.” [Ibn Khuzaymah, Ahmad] .
The significance of Jumu’ah has been reported in numerous hadiths. According to reports, the Prophet said:
Jumu’ah is half the Zuhr (dhuhr) prayer, for convenience, preceded by a sermon (to replace the two reduced raka**at of the ordinary Zuhr (dhuhr) prayer), then the congregation prays, led by the imam. In most cases, the imam is also the kha**b. Every male adult of legal age in the vicinity must attend Jum’ah. [14] The muezzin (mu*adhdhin) calls for Prayer, called the adhan, usually 15-20 minutes before Jum’ah begins.
A second adhan is made when the kha**b sits at the minbar. During the kha**b’s two sermons, he is supposed to stop and sit briefly between the two. A first sermon typically has the most content and is longer. After the muezzin has proclaimed the iq*mah, the muezzin concludes the second sermon with a dua. This marks the start of the main two rak’at prayers of Jumu’ah.
The Salat al-Jumuah of Shia Islam consists of Wajib Takhyiri (at the time of occultation), meaning that we have the option of reciting Jumuah prayers, in addition to Zuhr prayers. As such, if Salat al-Jumuah is offered, no Zuhr prayer is necessary. In addition, Shiite Scholars recommend that you attend Jumu’ah after Imam Mahdi and Jesus Christ (Isa) appear [17] since Jumu’ah will become Wajib after their appearance.
For Shiites (Imamite), the presence of a just ruler, his representative, or a just faqih is highly significant. In the absence of a just ruler, his representative, and a just faqih, there is no state an option between performing the Friday or the Zuhr prayers, but having the preference of performing the Friday prayers.[6][clarification required]
In the history of Islam and the report of Abdullah bn ‘Abbas, it is stated that Allah allowed the Friday prayer to be performed before hijrah, but the people were unable to gather and perform it. Mus’ab b. received a note from the Prophet. Muhammad umair prayed two rounds of raka’at in congregation on Friday (that is, Jumu’ah). When the Prophet migrated to Medina, he held the Jumuah.[18]
Shiites were historically discouraged from attending Friday prayers by their clergy.[19][20] According to them, communal Friday prayers with a sermon were wrong and had lapsed (along with many other religious practices) until the 12th Imam returned, Mohamed al-Mahdi. [20] However, the Shiite modernist Muhammad ibn Muhammad Mahdi al-Khalisi (1890-1963) encouraged Shiites to observe Friday prayers more meticulously as a way of bridging the gap between Sunni and Shia.[21] Later, communal Friday prayers were established, and then became standard, by Ruhollah Khomeini in Iran and Mohammad Sadeq al-Sadr in Iraq. As a result of the recently promoted Guardianship of Islamic Jurists doctrine, the practice was justified. Sadr’s installation of Friday prayer imams in Shia-majority areas – a practice not traditional in Iraqi Shiism and considered “revolutionary” [20] – enraged the Shia religious hierarchy at Najaf. [22] Both Khomeini and Sadr held political sermons [20]
Prayers that are communal have a higher rate of compliance than those that are not. In Turkey, for example, 14% of adults regularly perform ritual prayers, while 26% regularly attend Friday prayers (25% sometimes attend and 19% never attend). These figures might not be accurate, since many men and many boys perform the Jumu’ah prayers in Turkey at work and at school, respectively. [23]
The Ministry of Culture and Islamic Guidance reports that fewer than 1.4% of Iranians attend Friday prayers [24].
According to Jumu’ah, an accurate Jumu’ah must meet certain conditions, including the following:
Khutbah Jumu’ah [edited]
Peoples use Friday Gif Images by showing their gratitude’s and blessings
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